Rules for radicals... Alinsky Propaganda of the Deed

When people talk about the rules to condemn a nation to a dicatorship, they first use Karl Marx as the classical and the Decalogue of Lenin for the radical revolutionary. Some others talk about the considered hoax Limits to Growth, the remembered Reports from the Iron Mountain. The Georgia Guided Stones. But we have a closer reality to us and much more radical to use the propaganda in for the control of the population, based on general suffering, social engeneering and mass manipulation.

The control of whole system promtoes a despair and idea of charism for the leaders, in the promotion of control and created a community in the tribal form of living.

Never to be considered really a communist, the most radical man from the left was the organizer of the idea of community. The result of a criminological study, promoted Alinsky as a schemer of how to work to control the whole capability of structural resources and released how to control the community. One side for other. How community should work on the state and corporations control.

The man was attracted by Hillary Clinton, who takes the social democracy as a kind of control of society by the institutions and structures. The nation is a promotion of a Pledge of Allegiance, for one nation under god. This notion consists in the use of faithful power through nation for the control of society by their fears. Assuming a Machiavellian position on the better to be feared than loved. That notion aknowledges Lucifer as the first real revolutionary, who Alisnky dedicated his work.

The facing inner-cities communities don't come from the lack of effective solutions, but from the lack of power to implement the solutions. He evokes the idea of viable organiation of a charismatic leadership, or one tribal leadership - whose evocates the spiritual necessity of the being. That's the idea of a marginality agenda. The kind of Marcuse's point of a marginal leader that evokes the charism to promotes a position of anti-hero of society.

The self advocation of him is the idea of he himself was the organizer of the community, the promotion of the study of criminological aspects, creating council of neighborhoods, religious leaders, stakeholders, promoting the idea of healthy for the community, nutrition programs, disease prevention and violence restriction. 

The former idea of useful idiotes is promote the notion of people who can act for the leader and defend him by his word, even when the omissive position of leadership, the idea of the leader as a savior is imposed by the ruler, the savior and the one can be capable to understand the community's needs.

That's a point of new politics, nowadays organizations that promotes leaders in a kind of sectary orders.

Alinsky then scaled up his model: he formed the Industrial Areas Foundation, a still-extant group that helps local groups like the Back of the Yards council organize and conducts trainings for organizers-to-be. 

For him, there are 13 rules for the radicals:

The point of these 13 rules lists also rules of means and ends. The Machiavellian idea .......

• One's concern with the ethics of means and ends varies inversely with one's personal interest in the issue.
• The judgment of the ethics of means is dependent upon the political position of those sitting in judgment.
• In war, the end justifies almost any means.
• Judgment must be made in the context of the times in which the action occurred and not from any other chronological vantage point.
• Concern with ethics increases with the number of means available and vice versa.
• The less important the end to be desired, the more one can afford to engage in ethical evaluations of means.
• The ethics of means and ends is that generally success or failure is a mighty determinant of ethics.
• The morality of a means depends upon whether the means is being employed at a time of imminent defeat or imminent victory.
• Any effective means is automatically judged by the opposition as being unethical.
• You do what you can with what you have and clothe it with moral garments.
• Goals must be phrased in general terms like "Liberty, Equality, Fraternity," "Of the Common Welfare," "Pursuit of Happiness" or "Bread and Peace."
• The general idea here is that purity about tactics is a luxury that only the already powerful can afford; that doesn't mean anything goes, but it does mean that the undesirability of a particular means has to be weighed against the gravity of the injustice being fought.